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Archive for April 28th, 2010

Some of the Illegal Alien thugs are acting like the Jihadi

Posted by avideditor on April 28, 2010

“Slay the Americans wherever ye find them, for [their] refusing to extend amnesty to all illegal immigrants is worse than slaughter.”

“Fight them until there be no more prosecution, and all land be for Mexicans in the whole of Aztlan.”

Channeling Salafist-Wahhabist Islam here. ” ANON

Crazy illegals threatening to kill us « Avid Editor’s Insights

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Crazy illegals threatening to kill us

Posted by avideditor on April 28, 2010

“We will take up our shovels and our pickaxes, that we [unintelligible] and make your landscaping and clean your toilets and [unintelligible], we will USE THEM AGAINST YOU. Believe that. “ ]

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Obama the Transformer

Posted by avideditor on April 28, 2010

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The Insane logic of the liberal slant on the new law in Arizona

Posted by avideditor on April 28, 2010

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Libtards Boycott Arizona Ice tea

Posted by avideditor on April 28, 2010

HT BIRK

“The kneejerk haters need to do a little research before they reflexively call for boycotts. The uninformed pantywaists who haven’t the slightest clue about Arizona’s new law are running around calling for boycotts far and wide and have now called for a boycott of Arizona Iced Tea.
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Riddah [Irtidad] And its Hudud According to ‘Umdat as-Salik [Reliance of the Traveler]

Posted by westerncivisheretostay on April 28, 2010

Philip Daniel

http://western-civ-here-to-stay.blogspot.com/

Let’s see what Shafi’i madh’hab hornbook of Shari’a, ‘Umdat as-Salik (“Reliance of the Traveler”; authorized by and taught at al-Azhar Theological Seminary in Cairo) has to say about what constitutes riddah (irtidad), i.e. apostasy from siratul-mustaqim, and what has been prescribed as the hudud for murtaddun.

“*2*Chapter O8.0: Apostasy from Islam (Ridda)

@(O: Leaving Islam is the ugliest form of unbelief (kufr) and the worst. It may come about through sarcasm, as when someone is told, “Trim your nails, it is sunna,” and he replies, “I would not do it even if it were,” as opposed to when some circumstance exists which exonerates him of having committed apostasy, such as when his tongue runs away with him, or when he is quoting someone, or says it out of fear.)

@O8.1

When a person who has reached puberty and is sane voluntarily apostatizes from Islam, he deserves to be killed.

@O8.2

In such a case, it is obligatory for the caliph (A: or his representive) to ask him to repent and return to Islam. If he does, it is accepted from him, but if he refuses, he is immediately killed.

@O8.3

If he is a freeman, no one besides the caliph or his representative may kill him. If someone else kills him, the killer is disciplined (def: o17) (O: for arrogating the caliph’s prerogative and encroaching upon his rights, as this is one of his duties).

@O8.4

There is no indemnity for killing an apostate (O: or any expiation, since it is killing someone who deserves to die).

@O8.5

If he apostatizes from Islam and returns several times, it (O: i.e. his return to Islam, which occurs when he states the two Testifications of Faith (def: o8.7(12) ) ) is accepted from him, though he is disciplined (o17).

@O8.6

(A: If a spouse in a consummated marriage apostatizes from Islam, the couple are separated for a waiting period consisting of three intervals between menstruations. If the spouse returns to Islam before the waiting period ends, the marriage is not annulled but is considered to have continued the whole time (dis: m7.4). )

@O8.7: Acts that Entail Leaving Islam

(O: Among the things that entail apostasy from Islam (may Allah protect us from them) are:

-1- to prostrate to an idol, whether sarcastically, out of mere contrariness, or in actual conviction, like that of someone who believes the Creator to be something that has originated in time. Like idols in this respect are the sun or moon, and like prostration is bowing to other than Allah, if one intends reverence towards it like the reverence due to Allah;

-2- to intend to commit unbelief, even if in the future. And like this intention is hesitating whether to do so or not: one thereby immediately commits unbelief;

-3- to speak words that imply unbelief such as “Allah is the third of three,” or “I am Allah”-unless one’s tongue has run away with one, or one is quoting another, or is one of the friends of Allah Most High (wali, def: w33) in a spiritually intoxicated state of total oblivion (A: friend of Allah or not, someone totally oblivious is as if insane, and is not held legally responsible (dis: k13.1(O:) ) ), for these latter do not entail unbelief;

-4- to revile Allah or His messenger (Allah bless him and give him peace);

-5- to deny the existence of Allah, His beginingless eternality, His endless eternality, or to deny any of His attributes which the consensus of Muslims ascribes to Him (dis: v1);

-6- to be sarcastic about Allah’s name, His command, His interdiction, His promise, or His threat;

-7- to deny any verse of the Koran or anything which by scholarly consensus (def: b7) belongs to it, or to add a verse that does belong to it;

-8- to mockingly say, “I don’t know what faith is”;

-9- to reply to someone who says, “There is no power or strength save through Allah”; “Your saying `There’s no power or strength, etc,’ won’t save you from hunger”;

-10- for a tyrant, after an oppressed person says, “This is through the decree of Allah,” to reply, “I act without the decree of Allah”;

-11- to say that a Muslim is an unbeliever (kafir) (dis: w47) in words that are uninterpretable as merely meaning he is an ingrate towards Allah for divinely given blessings (n: in Arabic, also “kafir”);

-12- when someone asks to be taught the Testification of Faith (Ar. Shahada, the words, “La ilaha ill Allahu Muhammadun rasulu Llah” (There is no god but Allah, Muhammad is the Messenger of Allah) ), and a Muslim refuses to teach him it;

-13- to describe a Muslim or someone who wants to become a Muslim in terms of unbelief (kufr);

-14- to deny the obligatory character of something which by the consensus of Muslims (ijma`, def: B7) is part of Islam, when it is well known as such, like the prayer (salat) or even one rak’a from one of the five obligatory prayers, if there is no excuse (def: u2.4);

-15- to hold that any of Allah’s messengers or prophets are liars, or to deny their being sent;

(n: `Ala’ al-din’ Abidin adds the following:

-16- to revile the religion of Islam;

-17- to believe that things in themselves or by their own nature have any causal influence independent of the will of Allah;

-18- to deny the existence of angels or jinn (def: w22), or the heavens;

-19- to be sarcastic about any ruling of the Sacred Law;

-20- or to deny that Allah intended the Prophet’s message (Allah bless him and give him peace) to be the religion followed by the entire world (dis: w4.3-4) (al-Hadiyya al-`Ala’iyya (y4), 423-24). )

There are others, for the subject is nearly limitless. May Allah Most High save us and all Muslims from it.)”–‘Umdat as-Salik o.80

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The [Purported] Speech of the Berbero-Arab Muslim Invader of Visigoth Spain, Tariq ibn Ziyad, to his Troops in 711 AD

Posted by westerncivisheretostay on April 28, 2010

Philip Daniel

http://western-civ-here-to-stay.blogspot.com/

Below is a (supposed) transcription of the exhortation to battle and conquest that Amir al-Mu’minin Tariq ibn Ziyad (after whom Gibraltar — “the rock of Tariq” — is named) gave his mujahedin (Jaish Muhammad) during the invasion of Visigoth Spain in the year 711 AD. Note the emphasis on expanding al-Dawla al-Islamiyya (Dar al-Islam) and effacing fasaad-and-fisq-and-zilm-inducing kufr and shirk (massacring those kuffar and mushrikun who have not purchased aman and thus have not surrendered to Islamic rule is the prescribed hudud for their “heinous, unforgivable sins”, also cleansing all burdensome sins from a faithful abd’Allah [who smites Allah‘s foes while pursuing them on al-ribat] except debt [c.f. al-Muwatta 21.14.31]) so that tawhid (and therefore Allah through al-Muwahiddun) reigns supreme, and the fitna of governance based on laws contrary to the Qur’an and Sunna (i.e., legal systems other than those ascribed to Allah and made obligatory by him to his abid in the “divinely-inspired” Shari’a; zand, freethought [see also taghut], is rendered haraam (al-fikr kufr) and rijs (i.e., an “abomination”), and those who do not accept the constraints imposed by Islam are termed zanadiqa, heretics, ungrateful towards Allah and thus not worthy of living) cease to hold any influence and are replaced entirely by the aforementioned dictates contained within fiqh (siratul-mustaqim) as developed and codified by the various madhaheb. Also pay attention to the promise relayed by the amir al-mu’minin, echoed by umara al-mu’minin before and since in every region which the devastating claw of jihad al-talab wa’l-ibtida (ghazwat, sariyat, sa’ifat, shatiyat, akin, haramlik) has reached, that of owning and raping ma malakat aymanukum — “that which your right hand doth possess” — in other words kaffir and mushrik female war captives, enslaved by al-Muslimin, their marriages to their kaffir and mushrik spouses abrogated and the mujahedin (having fought and killed bi-amwalihim wa-anfusihim — “with their property and their lives” c.f. Qur’an 4:95/9:19/9:88/61:11 et al) thus being permitted the freedom to do to them whatever they desire, with absolute impunity, in accordance with the fiqh deriving itself from the nasikh ayatun of the Qur’an, the sahih ahadith of the Sunna, the (basically-canonical) tafsirun of the mujtahidun, and the idjma’ (of the ulema). There is also the customary guarantee of the procurement of a great quantity of maal-e-ghanimaat (in both life and after death), and of ultimately the futuhat and Islamization of the Iberian peninsula, whose inhabitants, after being made food for al-sayf in great numbers, are to be oppressed under the humiliating apartheid laws of the dhimma (‘an yadin — with “willing” submission, as ahl al-dhimma, which only Ahmad ibn Hanbal has maintained can be extended to non-ahl al-kitab) in order to facilitate an end to their continuing harb against Allah and Rasul’allah and encourage their “reversion to al-Deenu’l-Sayf” (becoming new warriors for the propagation of and assurance of the global political hegemony of Allah and his Ummat al-Muslimin, continuing the deadly cycle of Jihad al-Muqaddas.)

Oh my warriors, whither would you flee? Behind you is the sea, before you, the enemy. You have left now only the hope of your courage and your constancy. Remember that in this country you are more unfortunate than the orphan seated at the table of the avaricious master. Your enemy is before you, protected by an innumerable army; he has men in abundance, but vou, as your only aid, have your own swords, and, as your only chance for life, such chance as you can snatch from the hands of your enemy. If the absolute want to which you are reduced is prolonged ever so little, if you delay to seize immediate success, your good fortune will vanish, and your enemies, whom your very presence has filled with fear, will take courage. Put far from you the disgrace from which you flee in dreams, and attack this monarch who has left his strongly fortified city to meet you. Here is a splendid opportunity to defeat him, if you will consent to expose yourselves freelv to death. Do not believe that I desire to incite you to face dangers which I shall refuse to share with you. In the attack I myself will be in the fore, where the chance of life is always least.

Remember that if you suffer a few moments in patience, you will afterward enjoy supreme delight. Do not imagine that your fate can be separated from mine, and rest assured that if you fall, I shall perish with you, or avenge you. You have heard that in this country there are a large number of ravishingly beautiful Greek maidens, their graceful forms are draped in sumptuous gowns on which gleam pearls, coral, and purest gold, and they live in the palaces of royal kings. The Commander of True Believers, Alwalid, son of Abdalmelik, has chosen you for this attack from among all his Arab warriors; and he promises that you shall become his comrades and shall hold the rank of kings in this country. Such is his confidence in your intrepidity. The one fruit which he desires to obtain from your bravery is that the word of God shall be exalted in this country, and that the true religion shall be established here. The spoils will belong to yourselves. Read the rest of this entry »

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Quote of the Day from mjazz @ blogmocracy.com

Posted by westerncivisheretostay on April 28, 2010

Philip Daniel

http://western-civ-here-to-stay.blogspot.com/

Over five thousand years ago, Moses said to the children of Israel, “pick up your shovel, mount your asses and camels, and I will lead you to the Promised Land”. Nearly 75 years ago, Roosevelt said, “Lay down your shovels, sit on your asses, and light up a Camel, this is the Promised Land”. Now Obama has stolen your shovel, taxed your asses, raised the price of Camels, and mortgaged the Promised Land.

Have words of a truer nature ever been said? In approximately five millennia, we’ve degraded ourselves from the honor of self-reliance to the dishonor of parasitism in the name of purported “equity”…

ALL CREDIT FOR THE ABOVE QUOTE GOES TO MJAZZ, COMMENTING ON BLOGMOCRACY.COM

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