Mujahid Cannibals?! You betcha!
Posted by westerncivisheretostay on March 21, 2010
“Al-Shafie said, “One may eat the flesh of a human body. It is not allowed to kill a Muslim nor a free non-Muslim under Muslim rule (because he is useful for the society), nor a prisoner because he belongs to other Muslims. But you may kill an enemy fighter or an adulterer and eat his body.””–al-Qurtubi’s Collection of Qur’an Rules (volume 1)
Imam al-Shafi’e is the founder of the Shafi’i madh’hab of Sunni fiqh, taught at the Oxford University of Sunnidom, al-Azhar Theological Seminary in Cairo.
Umdat as-Salik, that venerated hornbook of Shari’a law, is Shafi’i madh’hab.
Remember, kuffar are mufsidun (spreaders of fasaad [mischief]) and also “guilty” of fitna (discord which results from kufrul-istihaal [considering what is halal to be haram and vice versa] and kufrul-istibdaal [refusing the sole legislative authority of Allah‘s Shari’a by crafting “man-made” laws contrary to Shari’a]) as kuffar supposedly enjoin al-Munkar (polytheism and “evil stuff”) and forbid al-Ma’ruf (tawhid [Islamic monotheism] and Shari’a) — they do not establish and enforce Islam as the state deen and Shari’a as the absolute law of the land — therefore, they are in a state of rebellion (harb, literally “war”) against Ibadah [the divinely-ordained status of Slavery to Allah via unquestioningly obeying his authoritarian Shari’a to the letter] and therefore against Allah who has in retribution deemed their blood and property mubaa’ (licit for the taking by mujahedin in ghazwat in the course of the fardh-ul kifaya and mustahabb institution of jihad al-talab wa’l-ibtidaa’ [offensive jihad of conquering]) until they either “revert” to al-deenu’l-sayf (the religion of the sword) or purchase aman [protection from a resumption of jihad] and live in humiliation under the dhimma (paying jizya & kharaj and accepting apartheid regulations meant to hasten the material and spiritual decline of the dhimmi and hasten his Islamization), as Allah has bequeathed the entire world as al-waqf (a trusteeship) to al-Muslimin, endowed exclusively for future generations of the Ummat al-Muslimin to the exclusion of the kuffar (who, once vanquished by jihad in the aftermath of devastating jihadist massacres and enslavements and rapes and deportations and plundering and pillaging, must be held in contempt in al-Dawla al-Islamiyya [the Islamic empire], forbidden from propagating their “pernicious” shirk and holding office over al-mu’minin) the invasion of kaffir nations and expropriation of kaffir property as maal-e ghanimaat (booty) being deemed “the best of earnings” above any honest productive labor (c.f. Narrated by Ahmad 4869, Saheeh al-Jaami’ 2831).
The consumption of the flesh of post-pubescent male mushrikun and kuffar is clearly “justifiable” according the Qur’anically-and-Sunna-ically-based fiqh of jihad al-talab wa’l-ibtidaa’. The life of a kaffir or a mushrik or a murtadd is held to be subhuman because such a person has gone astray from the “inviolable” commandments of Allah — which determine the course of all actions from the most trivial details of bathroom behavior [wudu] to the highest echelons of state policy — and therefore one who refuses to recite the shahada (thereby “reverting” to the “innate deen of unspoilt nature”] and say that he has aslamna [submitted] or otherwise pay the Jizya [from jazza, meaning “penalty”] and accept the degrading status of de facto abd to an abd’allah is pronounced to be a serious threat to the well-being of the Dar al-Islam and the suzerainty of Allah on Earth over his abd’allahin (moreover, a “polluting” influence upon the world as a whole — Allah has created human beings solely to obey him as his slaves); a kaffir residing in the Dar al-Harb resisting the supremacy of Islam in all domains of society is, according to this paradigm, a rebellious and malevolent abd, who, according to the Qur’an, Sunna, tafsirun, and the idjma (the consensus of the ulema and fuqaha throughout the generations), must be dealt with accordingly, must be punished at the hands of the Jama’ah of Muhammad and have the reins of sovereign rule ousted from his najis hands so that the reign of Allah and his chosen faithful Ummah are unimpeded, and Islam‘s global political hegemony is secured. If, during the depredations of siege warfare which form part of the (absolutely heinous) doctrine of jihad al-talab wa’l-ibtidaa’, the only body available for consumption by a ghazi is that of a kaffir — Allah knows best, as they say.
The injunction regarding kuffar in the Dar al-Harb from a Shari’a perspective is clear, but why are adulterers classed with them? Well, it’s because an adulterer in the Ummat al-Muslimin is considered a murtadd (the hudud for riddah in Shari’a is invariably, as we all know, death)…
“Narrated Abu Huraira: Allah’s Apostle said, “When an adulterer commits illegal sexual intercourse, then he is not a believer at the time he is doing it.”–Sahih Bukhari Volume 8 Book 81 Number 763
And let us conclude with a quote from Sayf Allah himself, the bold and beloved warrior of Allah and Rasul’allah Muhammad, Khalid bin al-Walid himself, addressing the Byzantine commander at the Battle of Yarmouk (August 636 AD)…
“Actually, what brought us out of our lands is that we are a people who drink blood, and it has reached us that there is no blood tastier than Roman blood.”